Articles

Supreme Court's Man-Maani Baat

 

S. Kumar

PM Narendra Modi started his Mann ki Baat i.e. Straight from the Heart, program in Oct’ 2014. It is often called Mann-Maani Baat i.e. arrogant self-made decision, in Hindi to define it as one-way communication. The term Mann-Maani Baat coined by people applies well to the Mann Ki Baat program.

 

During the program, widely telecasted by Government owned media and private owned live channels including radio channels, PM speaks whatever he wishes to speak. Further, he has absolutely no accountability for any true or false information he conveys during the program. Like in one of the programs, PM Modi said that about Rs 3 Lac crores untaxed cash was revealed during the infamous Demonetization exercise. After a few days, Finance Ministry of the same Government gave completely different figures.

justice karnan sc judges

 

The topic of this is article is that Supreme Court of India has started a similar program and it can be similarly called Man-Maani baat. The Supreme Court of India can be equivalently called Brahmin Court, as it has near 100% Brahmin caste representation, but this topic can be elaborated in a separate article.

 

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Mythifying History: A Response to Anand Teltumbde's Reductive Interpretation of Bhima Koregaon

 

Gaurav Somwanshi

gaurav2I'll save the trouble of rhetoric and get straight to the points. Though I'm posting paras and countering them, I'll keep in mind the context too which the author refers to in his article.

 1. Anand Teltumbde: "But when Babasaheb Ambedkar painted the Battle of Bhima Koregaon as the battle of Mahar soldiers against their caste oppression in Peshwa rule, he was creating a pure myth. As myths are required to build movements, he perhaps saw its necessity then. But after a century, when it solidifies into a quasi-history and tends to push Dalits deeper into an identitarian marshland, it should become a worrisome matter."

 The above para is the second one of the article, and the author's point begins from here. Here, again, two things are not just being twisted but also reversed. First, what could have been seen as the excavation of historical fact from under the debris of brahmin-savarna historians' handiwork and a heroic rescue of a long suppressed history, is instead being made a matter of "creating pure myth, and quasi-history".

To do this gymnastic flip, the author depends heavily upon the very history erasing mechanism of the caste empire whose presence he seems to acknowledge, but fails to comprehend.

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Of Brahminism and Everyday Politics

 

Deepika Parya & Sahil Barhate

The presence of caste discrimination in Indian Universities predates independence. The introduction of National Law Schools was necessitated by the dearth of competent legal professionals in the country. However, inaccessibility to these institutions is not only marked by the so-called 'entrance tests' but also the unjust structures that are replicated herein. This piece comes in the wake of multiple students speaking up about incidents of caste related violence across premier National 'Law' Schools. We have attempted to shed light on some of the issues that we as Dalit students of NLU-Delhi have faced.

I. The liberty of Dalit-Bahujan-Adivasi women's assertions

deepika paryaJoining college led me to think of society in a new light. Here, I learned to question injustices. I learned about Privileges and disadvantages owing to one's social identity. My introduction to feminism changed my world-view drastically. Every conversation had to be dissected to address the social issues therein. Unfortunately, even though there is a wide open feminist platform to deliberate upon topics such as sexist songs & sexual harassment, the pervasive liberal brand of feminism has failed to acknowledge the malaise of caste. The activism on campus has been unsuccessful in broaching this issue, leaving a huge hole in the fabric of the social justice it preaches.

I remember my father being proud of me for reasons like my lighter skin tone, language proficiency my convent education granted me, or my relatively higher grades in school. I realised how it was fundamentally dictated by the need to stay clear off caste stereotypes. It is astonishing that factors such as skin complexion and grades become bearers of caste power structures. Lighter skin tone is a trait of the savarna women, primarily. Brahminical patriarchy paints the average Dalit woman as a promiscuous, aggressive woman with foul language who is also inherently dishonest and looks conventionally hideous. These prejudices perhaps come from the fact that Dalit women were forced into Prostitution by Savarna men centuries ago. The savarna male gaze dictates the way women should dress and carry themselves so as to not appear 'unsophisticated' or 'rustic'. Bahujan women have it so deeply internalized that these become the sources of mild pride.

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Social Media and Bahujans: Some Concerns and Reflections

 

Aditi Priya

If we do not struggle
If we do not persist in our struggle
The enemy would finish us with his bayonets
And pointing to our bones he would tell the rest of the world
Look, these are bones of slaves!
Look, these are bones of slaves!!
— A Hindi Couplet

My dear Ambedkarites,

From dawn to dusk, in one form or the other, we are initiating, participating and extending solidarities in various social movements, including the Ambedkarite movement. We wield numerous weapons in challenging the status-quoist Brahminical social order; social media being one of them. Here, I would like to present a few of my observations on social media and how we use this platform.

fb revolution

Social media is bridging gaps and connecting many Ambedkarite activists across the country, which helps us in forming a support group. It won't be an exaggeration if I say that I — like others around me — have managed to gain the confidence to continue my politics in the elite and exclusionary space of Delhi mostly after I got to know about similar struggles of our people through social media. We have also acted together online, even while being miles apart physically, and have shaken the Brahminical agraharas. But the truth is, social media isn't our real battleground.

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Bloody untouchable: Stories of an assertive Ambedkarite Dalit - Part 2

 

Sanjay Patil

swapnil jadhavSo long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
~ Dr. B. R. Ambedkar

I was truly humbled by the response my last RTI article elicited. I will not be lying if I say that I had written many articles over the last two odd years - which could have been part 2, 3 ... after my first article, but after writing articles I used to delete them as the feeling of helplessness about things I wrote in the article were too strong to digest.

However, if I stay mum and be a witness to what is happening around me and do not express it - for others (Dalit or non-Dalit) to read I will be doing a great disservice to being an educated Dalit, it will be akin to failing to live up to what Ambedkar wanted educated Dalits to be. Hence, I will write; albeit with a pen name to pre-empt the discrimination I will face for the rest of my life, especially in the professional world. I am well aware the way I was targeted by a few on social media and in general discourse and during one company interview; I might be targeted again.

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