India’s Patriotic Feminist Daughters

 

Karthick RM

Karthick RMThe recent documentary "India's Daughter" on the 2012 New Delhi gang-rape case by Israeli born filmmaker Leslee Udwin has come under criticism from certain leftist feminists for being 'Western racist' and the likes. A particularly trending article in these circles is one by Kavita Krishnan, who is a central committee member of CPI (ML) – Liberation. Comrade Krishnan is pained that Udwin has shown "India as a place of ignorance and brutality towards women, that inspires both shock and pity, but also call for a rap on the knuckles from the "civilised world" for its "brutal attitudes"." She laments that there is a "racist profiling of Indian men" that informs this documentary. And so on and so on.

To start with, yes, Leslee Udwin's documentary is problematic because it is not well informed. It picked a most brutal gang-rape that caught worldwide attention and tried to show some light on violence against women in India – but it failed to adequately pay attention to the systematic most brutal forms of rape and sexual violence that millions of Dalit, adivasi and lower caste women endure on a daily basis. The problem with the documentary is not that it demonizes Indians and India's (Hindu) misogynistic culture. The real problem is that it has NOT demonized them enough!

Yes Comrade Krishnan, brutality is an Indian cultural problem, Indian backwardness is a problem, and Indian mentality is a problem. The problem is structural, embedded in India, in the idea of India, in the way this idea was imagined, in the discourse of India, by the people who create that discourse, who accept it and who defend it. I am not saying anything new. I am only repeating what Periyar has said in the past.

But what ethical rights does a Western person have to make a documentary on Indian women?

"I was in Hyderabad recently and was seriously appalled to hear that Arundhati's piece is apparently being construed by some as being demeaning of Ambedkar and 'devoting more space to Gandhi'. If this is indeed the nature of the criticism that is being made the pretext for the denial of permission, it is a travesty of reason and a deliberate, mischievous misreading of her article, not much unlike the Hindutvavadi's misreading of Doniger."

The above are Comrade Krishnan's own words, based on nothing but rumour.

So let us twist it slightly and say:

"I was in recently in New Delhi and was seriously appalled to hear that Leslie Udwin's piece is apparently being construed by some as being demeaning of Indians and racist. If this is indeed the nature of the criticism that is being made the pretext for the denial of permission, it is a travesty of reason and a deliberate, mischievous misreading of the documentary, not much unlike the BJP's rationale to censor it."

One logic for Roy and another for a White person. If a Roy can write a (theoretically shallow) preface to Ambedkar to highlight Dalit issues to the West, why cannot a Westerner make a documentary to highlight India's rape crisis to the West? Between the two, Leslee Udwin was at least honest to admit her shortcomings. Roy and comrades on the other hand said this and more. While the documentary has been wholeheartedly welcomed by other women activists, Roy's preface came under massive critical condemnation from Dalit activists, thinkers and writers – which were dismissed off by the privileged leftist intellectuals without any just engagement.

progressive women forum

 Comrade Krishnan challenges Westerners to recognize "the "brutal attitudes" that abound in our own comfort zone, our own "culture"." What she should do is to challenge Brahminists, the leftist ones especially, to challenge their brutal intellectual attitudes, the comfort zones that they inhabit, the academic spaces that they occupy, the political culture of their politburos, the voices they silence and marginalize. What she should do is ask how many Dalits and OBCs – the people who actually form the working class – are there in decision making levels of the various communist parties in India. But of course, anti-Westernism is "radical". Anti-Brahminism is "identity politics".

This is not meant to be an individual attack on Comrade Krishnan, but rather an attempt to offer an insight into a pernicious trend that is dominating political discourse in the name of "anti-Westernism" "postcolonialism" and so on. In fact, Krishnan's response to the documentary is much in the line of Gayatri Chakravorty Spivak's "Can the Subaltern Speak?" where the latter argues against White men saving brown women from brown men. But in condemning western universality, who gave these members of an ultra-elite closed group the right to condemn in the name of all brown women and men? If it was not for the intervention of "white imperialist capitalist patriarchy" women of a particular low caste in Tamil Nadu would not be allowed to cover their breasts. It was British colonialist legislation that put an end to the barbaric practice of temple prostitution in the state. All these moves were also fought for and welcomed by the women of the concerned castes. The subaltern actually spoke. Spivak did not care to listen.

Some of the feminists have had a problem with the documentary being named "India's Daughter". But in their zeal to defend the image of India, they are behaving like dutiful Indian daughters in ensuring that the name of their mother country is not besmirched by a 'colonialist Western foreigner'. Gayatri, Kavita, Pragya, Rithambara... sometimes it is hard to tell the difference.

 ~~~

 

Karthick RM is a PhD student in political theory at the University of Essex, UK.

Cartoon by Unnamati Syama Sundar.

Other Related Articles

Some of us will have to fight all our lives: Anoop Kumar
Thursday, 20 July 2017
  Anoop Kumar (This is the transcipt of his speech at the celebrations of the 126th Birth Anniversary of Dr. Babasaheb Amebdkar in Ras Al Khaimah organised by Ambedkar International... Read More...
Why Ram Nath Kovind, and not L K Advani?
Sunday, 16 July 2017
    Doleswar Bhoi Recently, the Indian National Congress and Bhartiya Janata Party (BJP) nominated Meira Kumar and Ram Nath Kovind as presidential candidate of India respectively. Both... Read More...
Is GST as important as Human Rights?
Saturday, 01 July 2017
  Mangesh Dahiwale GST has been in operation in France since 1950s. USA does not have the GST regime. Canada have the GST, but accommodated with the regional political system. Malaysia launched... Read More...
The Myth of Tolerant India
Tuesday, 27 June 2017
  Raju Chalwadi The Idea of a Tolerant India is socially constructed by the upper castes and the ruling elites. History demonstrates that those who upheld such idea were most intolerant in their... Read More...
The ‘Dalit’ President and the question of representation
Sunday, 25 June 2017
  Kadhiravan The year was 2009, I was in my final year – under graduation and there happened a week-long orientation towards facing campus placements. In one of the group sessions, a debate on... Read More...

Recent Popular Articles

The Battle of Bhima Koregaon: An Unending Journey
Wednesday, 01 February 2017
  Somnath Waghamare I am Somnath Waghamare, a Graduate in Sociology and Post Graduate in Media studies from Sangli, Maharashtra, India. The past few years I have been working... Read More...
Dalit Pastor Attacked Brutally by Hindutva Goons
Tuesday, 14 February 2017
  P Victor Vijay Kumar Pastor Swamy is a low income Dalit Christian based out of Hyderabad. His wife works as a part time teacher in a private school and he is a full-time member of Gideon... Read More...
Nilesh Khandale's short film Ambuj - Drop the pride in your caste
Saturday, 29 April 2017
Gaurav Somwanshi Nilesh Khandale’s debut short movie, ‘Ambuj’ seeks to shed light on some of the most pervasive but less talked about elements of the Indian caste society. Working as an Event... Read More...
On Making a Documentary Film about Bhima Koregaon
Tuesday, 11 April 2017
  Somnath Waghamare Dear friends, Jai Bhim. Finally, my documentary film on Bhima Koregaon has been completed with your kind support. In the last six months of my filmmaking journey, I have had... Read More...
Civic Education for the Oppressed and the Oppressors: How different it should be
Saturday, 01 April 2017
  S Karthikeyan A young 27 years old Muthukrishnan Jeevanantham aka Rajini Krish who was pursuing Ph.D. in Jawarharlal Nehru University (JNU) allegedly committed suicide on Monday, March 14,... Read More...