'What Babasaheb Ambedkar Means To Me': Call for articles

 

Round Table India

Celebrating Babasaheb's life and achievements needs no particular occasion, he has emerged as a consciousness, a moral anchor for the masses. A musical tradition of rendering his life events from birth onwards, winding through Mahad, Poona Pact, Kalaram Mandir, Round Table conferences, the constitution itself, the conversion and his death was the foremost in the archiving of Babasaheb's memory and multiple legacies. This people's music in turn inspired artists, painters, writers and sculptors resulting in a vibrant visual rendering by people historians--men, women, young and old, who weave a tapestry of universal values of justice, equality, liberty and fraternity.

wbm announcement

 In a society that excludes at every turn, the excluded have claimed the public sphere with the physical shape of a bust or statue of Babasaheb. Can we even begin to fathom the processes that lead to seeing this physical manifestation of Babasaheb's consciousness at narrow street corners and busy market places? Someone/a few people took the time and generated resources to conceive of him in that spot and in million other spots across the country.

Who are they? What motivated them, how did they design it, who did they consult, how long did it take to complete, how did they feel upon its completion? How are they ensuring it continues to exist, in the absence of any kind of patronage? We would need to ask another question-- why were the statues not there in those spaces before that someone or group conceived and executed it? Was the statue's acceptance in that specific public sphere anticipated, or was conflict precipitated?

Who are these unnamed persons who seemed to have worked on a memorialization project so vast, so varied, so widely distributed that nothing comes to mind to draw as a parallel of people's endeavor. Let us celebrate them.

It is said, 'history existed once as event and now as text'. What happens when history is both event and text simultaneously? And is compounded by the fact that these events and the texts are both rooted in the rights of the oppressed, staking out a vision to dismantle all hegemonies? How does this history which is antagonistic to the elitesthe history writers themselvesevade erasure, disappearance and appropriation?

Who are those unknown publishers, book distributors, public servants who aligned their public service spirit in disparate spaces, languages and modes to collate and disseminate Babasaheb Ambedkar's textual legacy? Why did they work so tirelessly to ensure the oppressed, the fighters of injustice have access to the textual legacy of Babasaheb's thoughts, make it reach far and wide, in the complete absence of pedagogy and mainstream apparatuses of dissemination? Let us honor this fantastic feat.

In a recent lecture, G Aloysius says, 'if you want to describe Ambedkar's life in a single word: Ambedkar was a democrat. Democrat in the fullest sense. And till the end he tried to be a democrat. You can find fault with him for many other little things, but he has been a democrat throughout. And for him democracy means dismantling caste and dismantling caste is the first step. He doesn't stop with that. But that first step is not anywhere near coming, in fact we are going back.'

This 125th anniversary, in the act of remembering Babasaheb Ambedkar, let us commit ourselves to the principles and ideals he valued and stood for, and fully embrace our roles in annihilating caste to create the foundation of a humane society. Let us celebrate his legacy and join his followers as workers laboring for an equal world.

The Shared Mirror celebrates Babasaheb Ambedkar by inviting writers to send in articles on the theme of 'What Babasaheb Ambedkar Means To Me'. Please send in your articles with a maximum word limit of 1500 words in a word document, to This email address is being protected from spambots. You need JavaScript enabled to view it. with subject header titled 'Essay on 'What Ambedkar Means to Me'.

~~~

Other Related Articles

Why the Sangh needs Ram Nath Kovind
Wednesday, 21 June 2017
  Mangesh Dahiwale The President of India is a ceremonial post. It is often compared with the "rubber stamp". But as the head of state, it is also a prestigious post. The orders are issued in... Read More...
Ram Nath Kovind is not a Dalit, Dalit is a Spring of Political Consciousness
Tuesday, 20 June 2017
  Saidalavi P.C. The propaganda minister in Nazi Germany, Joseph Goebbels was so sharp in his thinking that we have come to quote his famous aphorism regarding the plausibility of a lie being... Read More...
'The Manu Smriti mafia still haunts us': A speech by a Pakistani Dalit Rights Leader
Thursday, 15 June 2017
  Surendar Valasai Probably the first comprehensive political statement for Dalit rights in Pakistan framed in the vocabulary of Dalitism was given in 2007 by Surendar Valasai, who is now the... Read More...
यूजीसी के इस फैसले से बदल जाएगा भारत में उच्च शिक्षा का परिदृश्य
Thursday, 15 June 2017
  अरविंद कुमार और दिलीप मंडल 'नीयत' यानी इंटेंशन अगर सही नहीं हो तो... Read More...
An Appeal by Adivasi Dalit Mazdoor Kisan Sangharsh
Tuesday, 13 June 2017
  Adivasi Dalit Mazdoor Kisan Sangharsh Appeal by Adivasi Dalit Mazdoor Kisan Sangharsh Raigarh13 June 2017 Dear friends in Media and Civil Society, Displacement without consent is a crime!... Read More...

Recent Popular Articles

The Death of a Historian in Centre for Historical Studies, JNU
Sunday, 19 March 2017
  Jitendra Suna Speech made at the protest by BAPSA on 16th March, 2017 against the Institutional Murder of Muthukrishnan (Rajini Krish) I am Jitendra Suna, and I am from a remote village named... Read More...
I Will Not Exit Your House Without Letting You Know That I am a Dalit
Thursday, 02 March 2017
  Riya Singh Yes, I am assertive. Assertive of my caste identity. It is not a 'fashion statement' trust me, it takes a lot of courage and training of your own self to be this assertive. You... Read More...
How egalitarian is EPW?
Thursday, 12 January 2017
  Dilip Mandal "You never really understand a person until you consider things from his point of view. Until you climb into his skin and walk around in it." – Barack Hussain Obama, quoting... Read More...
Kishori Amonkar: Assertion, Erasure, Reclamation
Wednesday, 12 April 2017
   Rohan Arthur Hindustani vocalist Kishori Amonkar passed away on 3rd April, 2017. Kishori Amonkar is remembered for her contribution to Hindustani classical music, and her passing was... Read More...
On the Anxieties surrounding Dalit Muslim Unity
Friday, 17 February 2017
  Ambedkar Reading Group Delhi University  Recently we saw the coming together of Dalits and Muslims at the ground level, against a common enemy - the Hindu, Brahminical State and Culture -... Read More...