Dalit woman thanks nun for newfound courage

CATHNEWS

A dalit woman has thanked a Catholic nun for helping her to overcome the prejudice and corruption that could have cost her livelihood.Upper caste parents voiced opposition to Teju Bai’s job as a school cook in Madhya Pradesh, asserting that her former “untouchable” caste status would render the food impure and inedible.“But I did not back down, because I was aware that prejudice due to someone’s ‘untouchable’ status is no longer legal,” said the 40-year-old mother of four.

Read more...

‘Names of women folk poets wiped off’

INDIA BLOOMS

New Delhi:  Names of several women folk poets were systematically wiped off, said Vishnu Khare, well-known poet, translator and critic.He was speaking at the 11th Friday Seminar Lecture series organized by the School of Gender and Development Studies, IGNOU. The topic of the lecture was “The Daughters of Punna and Mutta: Contemporary Women Poets in Hindi”.“The MA Hindi course being taught in our Universities is a Hindu Course. It has not been secularized. We need to hijack Mir, Ghalib , Umrao Jaan Ada into the Hindi curriculum and secularize it,“ said Khare.

 

Read more...

A Life Lived Well, and Lessons Thereof

Braj Ranjan Mani


phule_savitri

Jotirao Phule, and his wife Savitribai, declared war on brahmanic-casteist culture and religion. This Maharashtrian couple presented the first major anti-caste ideology and led a mass activism against the ascriptive norms and values. Their distinct brand of socio-cultural radicalism was based on uniting all the oppressed, whom they would call stree-shudra-atishudra. (Literally, stree means women, shudra is productive servile caste at the bottom of the caste hierarchy, and atishudra means ‘those beyond the shudras’, earlier despised as outcastes, or untouchables. 
In contemporary language, shudras and ati-shudras are other backward classes and dalits, respectively. But the Phules included in their notion of the oppressed, other marginalised groups as well such as adivasis and Muslims.)

Read more...

Tamil Dalit literature: an overview.

THE FREE LIBRARY

Dalit studies in Tamil has its foundational stage. Historically, Dalit literature witnessed a rather late start in Tamil as compared to its counterpart in Marathi or Kannada. As a result, theorization of Dalit writing or a systematic critical corpus has not been developed yet. The author urges the literary critics to start a critical exercise so that justice can be done to properly evaluate the vibrant, multi-faceted, articulate and radically innovative Dalit creative writings in Tamil which we have witnessed in recent years.

 

Read more...

Sub-Castes within the SC/ST

 

Dr. K. Jamanadas

(First published in Dalit Voice in March 2000)

dr. k. jamanadasThis has reference to the article on rivalry of subcastes Madigas and Malas among the SCs, and a frank debate welcomed by our editor (Dalit Voice, vol.15, no.21).  Our editor has welcomed the rivalry among the subcastes in these words: "There is nothing to be ashamed of or worried about the inter-Dalit bickering. Rather this should be welcomed." This attitude is quite in keeping with his old known notion that if you could strengthen each jati and make them strong enough to demand their rightful share according to their population from the 'evil' jati people (to use the phraseology of Annamalai), then the system of jatis will crash. Unfortunately I beg to defer with him. Some time back Bojja Tharakam from Hyderabad had argued that it is against Ambedkarite principles to think of strengthening any jatis. I fully agree and endorse his view. Dr. Ambedkar had specifically advocated that the process of abolition of castes must not start with abolition of subcastes. He averred that if the process stops at that level, we will end up by strengthening the caste system. What applies to subcastes equally applies to castes within the SC/ST group. Annihilation of castes was what Dr. Ambedkar wanted. It could only be achieved through social amalgamation by inter caste marriages, and to promote that the sanction behind the sastras must end. This was what was intended.

Your contention is that, when castes, individually, become strong enough, will fight with BSO and get their rightful number of positions, and thereby reduce the power of BSO. Unfortunately this does not happen in practice. When Ambedkar said educate, agitate and organize, he meant agitate against BSO oppressors. We took it to mean struggle amongst ourselves. We fight amongst ourselves for every thing and we beg for favors from others. We have become subservient dummy stooges of others, popularly termed 'chamchas'. Though we do not have enough strength to get elected in Parliament, we rush to the feet of men in power, and that too individually and separately,ignoring the so called unity, and beg for a berth in ministry for self and get kicked out. All our self respect vanishes that time. This is the state of affairs. How do you expect that such a people will be able to fight with the oppressors for the rights of masses, they can only beg for self prosperity. First we have to increase our strength, then and then alone we can bargain. Power is something that cannot be obtained by begging, begging only begets petty alms.

Read more...

Untouchable: Dalit women in India

 
Laura Smith-Gary
 
(First published Equal Writes website in September 2009)
 
Earlier this summer, in Uttar Pradesh, India’s most populous state and the home of over 190 million individuals, fury and small-scale violence erupted when a Brahmin (upper-caste) political opponent of the state’s Chief Minister appeared to suggest the Chief Minister, a Dalit  woman (that is, from the lowest case, often known as “untouchable” because contact with members of this caste was thought to be contaminating), be raped in order to understand the pain of rape victims.
equal writes

Chief Minister Mayawati had been holding public ceremonies in which Dalit rape victims were given a small amount of compensation money (the equivalent of about $500) by government officials. Rita Bahuguna Joshi, a Brahmin (upper-caste) woman who is the leader of an opposing party, said that the women should “throw the money at Mayawati’s face and tell her ‘you should also be raped and I will give you ten million rupees’”.Joshi was arrested on charges of promoting social enmity, insulting a woman’s modesty and insulting a person of lower caste. Riots erupted, and protesters set fire to her house. The charges against her carry a possible sentence of ten years in prison.

Read more...