Laxmipeta Dalit Struggle Solidarity Committee, Andhra Pradesh – Memorandum

Laxmipeta Dalit Struggle Solidarity Committee, Andhra Pradesh

Plot No:1, Bal Reddy Nagar, Tolichowki, Hyderabad-500008 Ph No: 040-23562525,

Memorandum to Government of India, New Delhi,  by the victims of Laxmipeta Carnage

Honoured Sir,

About forty families, belonging to scheduled castes of Laxmipeta village, Srikakulam District, Andhra Pradesh, are cultivating 60 acres of Government land for the last 12 years. The Toorpu Kapus, an upper caste, though listed as backward classes, of the same village are cultivating the remaining 190 acres of the 250 acres, which remained as surplus of the acquired land for Madduvalasa Project. Since, the land is of no use to the project, the villagers belonging to the two castes started cultivating the same, to the knowledge of the Government.

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Caste and Caste-Based Discrimination among Indian Muslims - Part 4

 

Caste and Caste-Based Discrimination among Indian Muslims - Part 4: Early Anti-Aryan Movements in India

Continued from here.

Masood Alam Falahi

(Translated From Urdu by Yoginder Sikand, for NewAgeIslam.com)

[Part 4 of Masood Alam Falahi's Urdu book Hindustan Mai Zat-Pat Aur Musalman ('Casteism Among Muslims in India')]

~

It is a law of nature that when oppression reaches its zenith, people begin to rise up in revolt. Oppressed people raise their voice and protest, refusing to accept their conditions. Yet, there is no guarantee that their revolutionary stirrings will necessarily succeed. This is precisely what happened in the case of numerous revolutionary movements that emerged against Brahminism in the early period of Indian history. The Shudras and a large section of the Vaishyas were, from the very beginning, victims of the oppression of the Brahmins and, therefore, harboured deep resentment against them. The Kshatriyas had entered into an alliance with the Brahmins, patronising the latter in return for the religious sanction they received from them for their rule. Yet, a large section of the Kshatriyas became increasingly resentful of Brahminical hegemony and despotism. This was reflected, for instance, in the emergence of powerful anti-Brahminical movements led by Mahavir and Gautam Buddha, both of them scions of ruling Kshatriya clans.

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Caste and Caste-Based Discrimination among Indian Muslims - Part 3

 

Caste and Caste-Based Discrimination among Indian Muslims - Part 3: The Impact of the Aryan Invasion of India

Continued from here.

Masood Alam Falahi

(Translated From Urdu by Yoginder Sikand for NewAgeIslam.com)

(Part 3 of Masood Alam Falahi's Urdu book Hindustan Mai Zat-Pat Aur Musalman ('Casteism Among Muslims in India'))

~

[Translator's Note: This is a translation of Dr. Faridi's Introduction to Masood Alam Falahi's Urdu book Hindustan Mai Zat-Pat Aur Musalman ('Casteism Among Muslims in India'), Ideal Foundation, Mumbai, 2009, pp. 32-35. For the sake of brevity, I have deleted some lines that I did not find directly relevant. I have sought to present the spirit of the text and, hence, have not made a literal translation throughout -Yoginder Sikand, NewAgeIslan.com]

 Definition of Caste

According to sociologists, caste refers to a social system characterised by hierarchically-ordered divisions based on birth. In such a system, there is a strict limit to one's choice of occupations, which is, theoretically, inherited over the generations. There are also strict rules that govern and restrict commensality, marriage and other forms of social intercourse between the different castes. At the same time, each caste is interdependent on the other castes for various services. A caste-based society is contrasted with a class-based one, in which, at least in theory, people's status depends on achievement, rather than birth.

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Update on CSI Hospital, Kancheepuram, incidents

(Update on the situation on 22nd July, 2012)

Geeta Charusivam

Jacqueline is better now. The expenses at the private hospital were quite steep, so her family, friends and colleagues got her discharged on Saturday morning viz. 21.07.2012. They felt that CSI Hospital (their employer) should admit and treat her. So they brought her to CSI hospital on Saturday. But the hospital refused to admit her. Jacqueline's friends and colleagues tried to reason with the duty doctor for about an hour. But it was futile. The duty doctor kept saying that the hospital director had refused permission and he could not do anything. As some of the doctors are supporting the director, many felt that admitting Jacqueline forcibly could prove to be risky for her. So they finally decided to take her back home. Many of the nurses have pledged full support and said they would nurse her back to health at home itself. I met her on Sunday morning. She was able to sit up and talk for a bit and given a little solid food on that day. However, she is very weak right now. The doctors have said that it would take about 8-10 days for the toxins to leave her system completely.

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Caste and Caste-Based Discrimination among Indian Muslims - Part 2

 

Caste and Caste-Based Discrimination among Indian Muslims - Part 2: Indian Muslim Society in the Shadow of Casteism

Continued from here.

(Translated from Urdu by Yoginder Sikand, for NewAgeIslam.com)

(Part 2 of Masood Alam Falahi's Urdu book Hindustan Mai Zat-Pat Aur Musalman ('Casteism Among Muslims in India'))

[Translator's Note: This is a translation of Dr. Faridi's Introduction to Masood Alam Falahi's Urdu book Hindustan Mai Zat-Pat Aur Musalman ('Casteism Among Muslims in India') [Ideal Foundation, Mumbai, 2009, pp. 32-35. For the sake of brevity, I have deleted some lines that I did not find directly relevant. I have sought to present the spirit of the text and, hence, have not made a literal translation throughout - Yoginder Sikand, NewAgeIslan.com]

~

Indian Muslim Society in the Shadow of Casteism

By Dr. Fazlur Rahman Faridi

[Translated from Urdu by Yoginder Sikand, for NewAgeIslam.com]

When I received the first instalment of a series of articles by my dear brother Masood Alam Falahi for publication in Zindagi-e Nau I had no idea that these articles would, in the future, take the form of a voluminous book. As successive instalments began being published in the journal, it dawned on me that this series represented an in-depth analysis of a painful and dark side of the history of the Muslims of India.

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Jacqueline is conscious today but still not out of danger

[Update on the state of health of Jacqueline, the nurse who attempted suicide in CSI Hospital, Kancheepuram, due to casteist harassment by the hospital director, and other developments -- Round Table India]

Geeta Charusivam

There have been further developments in the CSI hospital struggle in Kancheepuram. Some friends visited Jacqueline in hospital today and have informed that she is conscious today but unable to speak. The doctors have said that she is still not out of danger. They are keeping a close watch on her today and hope that her condition remains stable. They would be able to give a further opinion only by tomorrow.

As informed yesterday, one case under Crime No. 946/2012 was booked on 44 persons (including staff, a few lawyers and some Makkal Mandram activists) under - Section 143 (punishment for unlawful assembly), Section 341 (punishment for wrongful restraint) and Section 188 (Disobedience to order duly promulgated by public servant) of IPC for holding a protest demonstration in front of the hospital.

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Attempted suicide by nurse at CSI Hospital, Kancheepuram, due to casteist harassment

Attempted suicide by nurse at CSI Hospital, Kancheepuram, due to harassment of the casteist hospital director

(Message from Makkal Mandram)

Dear Friends,

An incident has happened in CSI Hospital Kancheepuram. Jacqueline, a nurse working in the hospital for more than 15 years, swallowed a lot of pills yesterday while on duty and is in a critical condition. She has left a behind a note naming the Director of CSI Hospital, Dr. Brinda Nirmal as the person responsible for her taking this extreme step. Dr. Brinda Nirmal abused both Jacqueline and her husband Soloman (who is also a staff at the hospital) yesterday before the whole hospital. She abused them calling them caste names and threatened to sack them.The staff say that this is routine for the director (abusing and shouting at staff, throwing them out of hospital physically and resorting to a lot more discriminatory and arbitrary practices) but Jacqeline was unable to take this mental torture any more.

Dr. Brinda Nirmal is the Director of CSI Hospital Kancheepuram since last two years and has been accused of harassing the staff of the hospital including nurses, drivers, ward boys, gardeners etc earlier also. Around 90% of the staff are Dalits and have faced constant harassment at the hands of this director who belongs to a dominant caste. Apart from verbal abuse, she has imposed arbitrary fines and penalties and deducted it from the salaries of the staff. Further, she has transferred and terminated the services of several members of the staff on her whims and fancies, without following properly laid down procedures. The staff have complained that she is casteist and vindictive towards them.

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