Where is Sushil Mandi?

 

Saradindu Uddipan

Where is Sushil?

Sushil went missing from Jadavpur University (JU) boy's hostel on 2/02/2017. The very next day Sushil's elder brother Haradhan Mandi filed a complaint in Jadavpur police station citing that a group of few elite students (both male and female) from JU had ridiculed Sushil's dignity by carrying a series of posts on Facebook aiming at his brother's character assassination. He also informs that caste prejudice, hatred and contempt is at play behind Sushil's disappearance.

sushil mandi

The civil society of our city takes to the street in solidarity with an upper caste drunkard, advocating his right to life. Their majestic processions occupy our grand avenues!

But Alas!

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The curious case of Indian psychoanalysis


 
Umar Nizar
 

umarMarxism has been critiqued variously for its occasional elitism and casteism. But the Freudian establishment in India, a flourishing one at that, has escaped criticism. Ashis Nandy, has so far been Indian psychoanalysis' fall guy. He has managed to create controversies in virtually every public platform that was given to him. His antics at the annual Jaipur Literary Festival were the stuff of primetime television. Sanjay Subrahmanyam has taken him to task for mistakenly using the term 'convivencia.'

 ''When pressed, he [Nandy] refers to the Ramayana and the Mahabharata, as if these were the sum total of India's past. His own knowledge of colonial history is essentially limited to the British, and to Bengali authors under the colonial rule. What sort of intellectual resources are these, if not those of the 'dominant, colonial culture of India's knowledge industry'?''
- Subrahmanyam, Sanjay. 'The Myth of Indian Civilization.'

 The other star in the celestial firmament of Indian psychoanalysis is Sudhir Kakar, who currently resides in Goa with his wife. He apparently is the father figure of Indian psychoanalysis. His suzerainty has never been questioned. Every psychotherapist worth his/her certificate from Rehabilitation Commission of India, keeps a few of his tomes in the consulting room. Another luminary, Salman Akhtar confines himself to libertarian quips such as 'poetry is one person therapy and therapy is two person poetry.'

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Let’s read SFI as 'Students' Fascism of India': Dalit & Muslim Students of Kerala

 

C Ahamed Fayiz

Activists of Inquilab Students Movement were attacked by SFI hooligans at Government College, Madappally, Calicut today. Adhil Ali. A, a first year student who is pursuing BA political science, was brutally attacked by SFI goons. "We were locked up in the principal's room and prevented from going outside the campus for hours. SFI hooligans threatened to kill us if we came outside", said Adhil. "The female activists were even threatened with rape. How can a students' organization which claims to stand for gender justice utter such words against a female student?" added Adhil who is the unit president of Inquilab of Government College, Madappally.

adhil mediaone

BA student Adhil who was beeaten by SFI

Inquilab activists had conducted a march last wednesday in solidarity with Trivandrum Kerala Law Academy students who have been in protest against the Principal and KLA Management. "The march was attacked by SFI cadres without any reason", said Salwa, one of the female activists of Inquilab, who was also attacked along with others. SFI leaders explained that Inquilab activists raised derogatory slogans against the organization which provoked them. SFI GCM unit has declared an indefinite strike from tomorrow to dismiss Salwa Abdul Khader, distorting the fact that they attacked Inquilab activists including her.

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Why do you beg for land? This is where you were born, this land belongs to you

 

Gomathi Augustine

Background: Gomathi, founding leader of Pombillai Orumai and ward member of Devikulam Block, speaks at Chalo Thiruvananthapuram inauguration at Chengara Agitation on 29th January 2017. Pombillai Orumai is a Union of Dalit Women laborers of Kannan Devan Hills Plantation formed in the later months of 2015 during the historic agitation for the right to bonuses, fair wages and against exploitative working conditions. This collective marked its uniqueness in the history of labour agitations as it challenged the patriarchy and hegemony of the established trade unions (which they felt were not representing their position at the negotiating table). After a long silence of subjugation (and also internal splits within pombillai orumai collective) Gomathi opens up on how the established Political Parties, their Unions, Media and Government had all worked together in suppressing and dividing the Pombillai Orumai. She asserts that all should stand firm and united for Chalo Thiruvanathapuram struggle expressing her full support and participation for the struggle representing plantation sector workers.

gomathy augustine 1

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An Appeal from Ligimol CK

 

Ligimol C K

lijimol4I am Ligimol C K. One year ago I was residing in a rented house owned by Mr. Johnson in Eloor. After some days he stormed to my room along with his wife to beat me and he abused me a lot and moreover insulted me by calling my caste name. Many a times he abused me and called me with caste name. Several times he peeped at me while I am taking bath and he often put mirror in angle to watch me while I am washing clothes. He cut my drinking water connection using hacksaw blade. Even though I was silently suffering all other atrocities as I don't have an own house, the drinking water disconnection issue forced me to inform the police. But on 03/04/2016 night, after the visit of police staff, he even removed the doors of bathroom and toilet. I called back the police and showed the damages done by the owner. Then I made a written complaint by narrating all the above issues in detail at the Eloor Police Station. But the police rewrote my words and submitted the FIR in the court in favour of the owner. Therefore, the High Court rejected my plea. So I have decided to go for an appeal in Supreme Court.

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The Battle of Bhima Koregaon: An Unending Journey

 

Somnath Waghamare

I am Somnath Waghamare, a Graduate in Sociology and Post Graduate in Media studies from Sangli, Maharashtra, India. The past few years I have been working with the Film and Television Institute of India, Pune, and currently as an apprentice with a Human Rights Organisation in Bangalore. I am associated with the progressive, Ambedkarite Dalit social movement in Maharashtra and am interested in making documentary films on Dalit issues. Last year I made a documentary film, titled – "I am not a witch" on the witch-hunting problem. It is the story of an old tribal woman from Nandurbar, Maharashtra, who faced social boycott.

Promo of 'The Battle of Bhima Koregaon: An Unending Journey'

Now I am working on the great history of the Mahar Regiment, the so-called untouchables, in 'Bhima Koregaon Battle' who fought and defeated crony Brahmanical rule of Peshwas. The title of the film is - 'The Battle of Bhima Koregaon: An Unending Journey". I have completed all the pre -production film work, from 20th December 2016 to 5th January 2017, by visiting the celebration of this event in Bhima Koregaon, which is attended by about 20 lakh people every year but not covered in any mainstream media.

somnath waghmare

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Chalo Thiruvananthapuram – Wipe Out Caste Colonies! Reconstruct the Kerala Model!

 

[Via Santhosh Kumar]

On January 29, 2017 "Chalo Thiruvananthapuram" movement heralds from the protest fronts of Chengara with the mission to ensure equal justice for the marginalised in the domains of land ownership, housing facilities, employment and rights to resources. Jignesh Mewani, the acclaimed leader who engineered the Una Protest March in Gujarat will inaugurate the event. This alternate scheme of protest is initiated to reclaim the lives of the marginalised people that were crushed under the rule of democracy during the past sixty years of our country. Within six decades after the formation of unified Keralam, Adivasis, Dalits, Dalit Christians, estate labourers, fishers, women, sexual minorities, backward communities, and linguistic-racial-religious minorities have been structurally ousted from the spheres of political and social dominance.

chalo thiruvananthapuram

A majority of the population whose livelihood depended on resources from nature, soil, forest and freshwaters were cast away to colonies, slums and wastelands and made refugees on their homeland. There is not much difference in the policies and vision of the democratic governments that has been ruling the state from the foreign powers who once enslaved our countrymen and looted natural resources. No land reformation act affected the big estate or land owners in Kerala. It could not even make a dent on the existent caste system prevalent here. There was no special law enforcement to protect the rights to resources of Adivasi and Dalit communities that traditionally relied on forest, soil and other ecological resources. Though there were laws made to annihilate feudalism, farming lands were converted into estates. Those who were conferred permanent ownership of land immediately turned it into a commodity to reap profits. Today, corporates and land mafias reign over the agriculture land of Kerala.

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