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Audio book of 'Annihilation of Caste' released on Ambedkar Jayanti

N.Sudhakar & T. Muthamil Selvan Naga

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Ambedkar.In releases 'Annihilation of caste' audio book on Babasaheb Ambedkar Jayanti, 2012

The Jat-Pat-Todak Mandal, a Hindu reformist organization, chooses the problem of caste system in India for its annual conference discussion in the year 1936. Mr. Sant Ram, the Secretary of the Jat-Pat-Todak Mandal, on behalf of the Mandal executive committee requests Dr. Ambedkar to be the President of the annual conference and address in detail "Why it is not possible to break Caste without annihilating the religious notions on which it, the Caste system, is founded?" Dr. Ambedkar did not like to be a part of the movement which was carried on by Caste Hindu social reformers, because their attitude towards social reform was so different from him and he found it difficult to pull on with them. Therefore when the Mandal first approached, Dr. Ambedkar declined their invitation to preside.

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The open eyed Buddha and Dr. Ambedkar

(Excerpt from a recent article by Dr. Yashwant Manohar in the Marathi daily 'Sakal'. Thanks, Gouri Patwardhan, for the translation-- Round Table India)

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Dr. Babasaheb Ambedkar had a special interest in painting. He loved seeing paintings and really wanted to be able to draw well. He learned to draw from B R Madilagekar. He bought many books to study painting. He used to lose himself completely while painting. It was after reading Churchill's book 'Painting as a pastime' that he developed such passion in painting.

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Women played a major role in Dr. Ambedkar's movement: Baby Kamble

 

[This is the second part of excerpts from an interview with Baby Kamble conducted by Maya Pandit, originally published as part of the English version of her autobiography ('The Prisons We Broke')] 

Continued from here.

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How did you think of writing your autobiography?

(Laughs.) It so happened that I used to sit in the shop at the counter. I used to have plenty of time on my hands. There were books that came along with the old newspapers we bought for packing. Some of them were story books and I began to read them. Many contained stories about gods and their great deeds. But gradually I started feeling very angry because the stories were all wrong. Consider for instance, the story of Vrinda, a Shudra princess.

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It is the woman who is the real doer: Baby Kamble

 

[Babytai Kamble passed away on April 21, 2012. She will continue to inspire us, keeping us connected to the joys and pain of the community, urging us to step beyond individual concerns, anchoring us firmly to Ambedkarism as we move ahead with the struggle for equality and freedom. In our sorrow today we hold on to the strength of her words ~ Round Table India ]

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Baby Kamble was a veteran of the Dalit movement in Maharashtra. Inspired by the radical leadership of Dr. Babasaheb Ambedkar, she had been involved with the struggle from a very young age. She had established a government approved residential school for socially backward students in Nimbure, a small village near Phaltan. She had been honoured with awards for her literary and social work. Collections of her poetry have also been published.

We present here a few excerpts from an interview published as part of the English version of her autobiography 'The Prisons We Broke', translated by Maya Pandit

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'A Rebel and a Revolutionary'

 

(The following is the text of a speech on Babasaheb Ambedkar delivered by the former President K.R. Narayanan at the Babasaheb Ambedkar Institute of Research and Training, Bombay in 1979)

president_krnI am happy and honoured to be here on the auspicious occasion of the birthday of Dr B.R. Ambedkar. Babasaheb Ambedkar was one of the great Sons of India, a giant among the great men produced by the Indian nationalist movement if I may use the term in its broadest sense.

If Mahatma Gandhi gave to the nationalist movement a mass dimension and a moral purpose and Jawahar Lal Nehru an economic and socialist dimension, Dr B.R. Ambedkar gave it a profound social content and a challenging social-democratic goal. His whole life was a ceaseless struggle for the attainment of this social objective, the scope of which was not confined to the Scheduled Castes but encompassed the urges and aspirations of the vast millions of the underprivileged in our country. Future generations in India, which, I hope, will be free from the curse of the caste system and the refined as well as crude remnants of untouchability, will be grateful to Dr Ambedkar for having launched a movement of social revolution, the success of which is indispensable for cleansing Indian society, for unifying the Indian nation and for building a genuine and enduring democratic system in our country.

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