Jason Keith Fernandes
Introduction
Sharing his experiences on Christian-Muslim dialogue in the March '09 issue of Jivan, Fr Paul Jackson was unusually reticent on the challenges that face the Catholic aspirant on this route. To say that this route is a path of thorns would not be an exaggeration, since there are quite a few voices expressing frustration with the lack of response to this aspect of our dialogical calling.
The roots of the troubling dryness of inter-faith dialogue within the Catholic Church in India, and the failure to effectively initiate a meaningful dialogue with the Muslims in India, lie in one basic ailment, in my opinion: the failure to develop a rigorous caste-based critique both of ourselves, the stand of the Church, as well as that of Indian nationalism, to which the Catholic Church has unwittingly become a handmaiden.
The Christian memory of Caste
A curious feature of many Indian Christians' narratives of their journey in inter-faith dialogue is that these inexplicably begin with an acknowledgement of their Hindu ancestry. What is interesting, but not surprising, however, is that most of these narratives also revel and glory in their 'former' upper caste identity. This recollection of the route of their conversion to the Christian faith very often allows the speaker to make a crucial distinction between themselves and other Christians.
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