Unite to stop self-punishment

 

Hemangi Kadlak

It is said that those who come from poor socio-economic backgrounds have a stronger fighting spirit because of the need for survival. Then why are some students from these sections committing suicide when they enter the big universities of India? Do their expectations of themselves or the university or society go much higher when they come into the university? Or they create an illusion within themselves that after getting into the universities, the social system, the mindset of the people has probably changed?

one ambedkar

 How would their entry into the education system just change the social system? For that, we need to constantly work on it. It is a mismatch between their expectations and the social reality. Why they fail to understand the more you grow, the stronger, more invisible, and deeper is the caste system. And we have to fight with unity, patience, persistence to act against the social system. Why are we so overwhelmed by the system? We have to act against the system, the mindset. The way Buddha to Jyotiba-Savitrimai Phule and Babasaheb worked against the system. Many more social revolutionaries worked against the system. I would request our young generation to check this self-punishing attitude and act against the system.

The things we need to do:

1. Create a strong network within the campuses, across India and outside India to share their hardships and to learn how to overcome them.

2. Learn the fighting spirit of our forefathers and how they reacted to pressures. They acted against the social system by implementing different strategies.

3. Stop the attitude of self-punishment. By this, you will not gain anything, but your family and society will lose the battle.

4. Educated and socially conscious people are very rare in our society. Like Babasaheb said, "intellectual class is the ruling class of any nation, this class shows the direction to the society." And now we have come to that level to lead the nation. Therefore, we must learn how, when, where and to what level should we express our emotions.

5. Act. In a social revolution, we will have to face a lot of humiliation, disrespect and negativity. We have to deal with all this with a positive attitude and fighting spirit. In this fight we will lose a lot at the personal level, we have to sacrifice a lot. Don't think of any gain. We cannot see instant results, but the continuous, persistent fight can show some transformation.

6. The fight started from Buddha to Babasaheb. We crossed these many generations still the social system is the same way as it was before. We only find some changes in the infrastructure, primary changes, but not any core change in the system. Here we have to go a long way with unity, networking and communication.

~~~

 

 Hemangi Kadlak is a Ph.D. Research Scholar at Tata Institute of Social Sciences, Mumbai.

Other Related Articles

Of Brahminism and Everyday Politics
Sunday, 14 January 2018
  Deepika Parya & Sahil Barhate The presence of caste discrimination in Indian Universities predates independence. The introduction of National Law Schools was necessitated by the dearth of... Read More...
Bloody untouchable: Stories of an assertive Ambedkarite Dalit - Part 2
Friday, 12 January 2018
  Sanjay Patil So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.~ Dr. B. R. Ambedkar I was truly humbled by the response my last RTI... Read More...
The Double Dhamaka of being a Brahmin Revolutionary
Thursday, 11 January 2018
  Rajesh Rajamani Recently, when 'Kabali' director Pa Ranjith introduced 'The Casteless Collective', an initiative that attempts to politicize and mainstream 'Gaana' music (considered to be a... Read More...
Is Fascism knocking at the door?
Wednesday, 10 January 2018
  Dr. Mudnakudu Chinnaswamy Valedictory Speech delivered at Vidrohi Sahitya Sammelana held on 24-12-2017 in Shahada, Nandurbar district, Maharashtra Hon. President of the Sammelana, the... Read More...
As I witnessed Bhima-Koregoan
Sunday, 07 January 2018
  Sharda Navale The Vijay Sthamb (Victory Pillar) at Bhima Koregaon, is a symbol of pride and self-esteem for Bahujan Samaj. It’s the source of inspiration for many. To pay homage and respect... Read More...

Recent Popular Articles

No Mr. Tharoor, I Don’t Want to Enter Your Kitchen
Saturday, 16 September 2017
Tejaswini Tabhane Shashi Tharoor is an author, politician and former international civil servant who is also a Member of Parliament representing the constituency of Thiruvananthapuram, Kerala. This... Read More...
Bahujans and Brahmins: Why their realities shall always collide, not converge
Wednesday, 16 August 2017
  Kuffir My grandfather,The starvation deathWhich occurred during the drought when men were sold;My father,The migrant lifeWhich left home in search of work to pay off debt;I, in ragged shirt... Read More...
The beautiful feeling of falling in love with a Bahujan Ambedkarite
Friday, 28 July 2017
  Priya This is not going to be a long write-up, the sole purpose of writing this is to share the beautiful revolutionary feeling that we derive when we have fallen in love or have driven... Read More...
Differentiating the Hindi subject: Bhojpuri experience
Sunday, 24 September 2017
  Asha Singh Questions of linguistic autonomy and annihilation of caste-gender oppressions are crucial for the struggles of an emerging Bahujan public sphere in Bhojpuri speaking regions. Ali... Read More...
Castes of Cricket in India
Saturday, 23 September 2017
  Rajesh Komath This short write-up is motivated by the recent discussions in social media on the demand for reservations in Indian cricket team, put forward by the Union Minister for Social... Read More...