<SiteLock

In solidarity with all rape survivors

 

Anu Ramdas

We stand in solidarity with the gang raped student in Delhi, fighting for her life in the hospital.

No, we are not going to say why no outrage for the rape and murder of the 8 year old dalit girl in Bihar, and why no outcry for the series of horrifying gang rapes on dalit women by upper caste men in Haryana. Dalit and adivasi girls and women are raped, gang raped, mutilated and murdered all over the country by upper caste men, dominant caste men, men in uniform, and some of them, like women in all communities across castes and classes are raped by their own husbands and other relatives. Rape is not used just as an instrument of violence; it is used to perpetually define both the gender and caste vulnerability of dalit and adivasi women. You see, our battle appears to be a different one.

No, all the coverage that the Delhi rape incident gets is not excessive attention; the amount of expressed outrage never needs to be quantified for crimes such as these against women. But expression of societal outrage should lead to social reform, and the key for this is the media machinery, which in India is exclusive for certain classes and remains unavailable for rape survivors from marginalized communities. Can a society that ignores the existence and struggles of large groups of rape survivors effect transformation of gender relations? There is a deeper problem for dalit and adivasi women, expression of outrage also needs a degree of safety. The probability of being chance victims of gang rapes is not a given for dalit and adivasi women, as repeat assaults are an ever present threat to rape survivors from our communities. Cold silence is sometimes our only resistance. You see, our struggle is a different one.

But yes, this rightful but selective national exclamation of horror against this urban gang rape furthers the normalization of rapes and gang rapes of dalit and adivasi women.

Yes, this is an erasure of the protests by dalit and adivasi women in Vachati, in Chattisgarh, in Haryana, in Manipur, in jails, in thanas, in courts and in villages all over the country.

No matter how much this selective public anguish disturbs us, we cannot and will not submit to selective empathy, such a thing does not exist for those concerned with bearing witness to human rights violations. There is no place in our humanity for comparing, equating or negating tragedies. True, solidarity is never extended to the rape survivors of our communities, but we extend it, to all rape survivors, to their grieving parents, and shocked loved ones.

We are talking of this nation's centuries of rape history. There is an immense quietness that surrounds our consistent struggles to civilize this society. Take a second to pause on this image from Asha Kowtal's photo essay on the Dalit women led protests against gang rapes ('Dalit Mahila Garima Yatra') in Haryana; it captivates me endlessly-- a slender girl and a frail elder seated in an unsteady vehicle. Her steady hand pens down the high-frequency of gang rapes on our women, and records the community's fight for justice and change. Between these two unrelated individuals lies the marginalized communities' aspiration for a violence free world.

A caste society does not permit even the imagining of a gender just, safe and free world for all women. Only when there is intention and will to upend caste can we also begin to envision gender being given a chance to equate. Our struggle is a long one.

k5

~~~

 This article is also published on SAVARI

Other Related Articles

How mainstream feminism has failed Dalit women
Tuesday, 12 October 2021
  Anamika Kumari As long as there is casteism in this country, no other '-ism' would ever stand a chance to flourish. This country follows the rule of 'brahminism' and thus follows every other... Read More...
Delhi university must reinstate the removed texts and Apologize-Dalit intellectual collective
Wednesday, 15 September 2021
  Dalit Intellectual Collective With the select removal of texts by three towering writers in Bengali and Tamil: Mahashweta Devi, Bama and Sukirtharani, from Delhi University... Read More...
Liberal narrative and Afghanistan
Wednesday, 01 September 2021
Vinith Kumar These last few weeks have been about the Taliban. But it hasn’t really been about them. The reports, the end of the war, the exit of the American forces, the tragic images from the... Read More...
We the People: Expanding the Idea of Democracy - Part 3
Sunday, 29 August 2021
Pranav Jeevan P People normally blame democracy by saying it is not a good model of governance citing the issues that plague our country like poverty, corruption, unemployment and under-development.... Read More...
Future. India. Dalit.
Wednesday, 25 August 2021
  Anu Ramdas This article was written for the Society of Future Studies a member of the Swiss Academy for Humanities and Social Sciences and was published in their journal edition of 01/21 which... Read More...

Recent Popular Articles

A portrait of the casteist as a young influencer
Monday, 12 July 2021
Shy of inquiry into privilege, social media posts flaunt antiquated attitudes to caste, reservations Rahi Gaikwad We are all to some extent the prisoners of our upbringing.-PD James (Death in Holy... Read More...
Life of Bahujans in Brahminical Schools
Friday, 18 June 2021
  Pranav Jeevan P Schools are one of the primary places where the functioning of caste is passed on to the next generation. Savarna kids are indoctrinated of their superiority and Bahujan kids... Read More...
Why I decided to be a Pasmanda activist
Tuesday, 22 June 2021
  Razaul Haq Ansari To begin with, i want to say something about myself. I am Razaul Haq Ansari from Deoghar, Jharkhand, and was born in a middle class family of the Julaha (weaver) caste. I... Read More...
Charisma without Organizational Leadership is Abortive for Dalit Politics
Tuesday, 13 July 2021
Rahul Sonpimple Charisma is elusive yet the most common term to define leadership. Charismatic leadership is usually perceived as essential and assenting, specifically in politics. However, the... Read More...
Future. India. Dalit.
Wednesday, 25 August 2021
  Anu Ramdas This article was written for the Society of Future Studies a member of the Swiss Academy for Humanities and Social Sciences and was published in their journal edition of 01/21 which... Read More...