For An Informed Ambedkar Age
Nilesh Kumar [This is the second part of his article on caste and epistemic violence. The first part explored how the Ambedkar cartoon in the NCERT text book was a metaphor for epistemic violence. Here, he tries to explain how the cartoon is just one more illustration of how entrenched violence is in academia; one …
Chalo Delhi Dharna in Protest against Andhra Pradesh Government’s Protection of Murderers of Lakshimpeta Dalits on 6th September 2012 At 10 am Jantar Mantar, New Delhi Demands
Anand Teltumbde Ambedkar was more about class than caste, but the Left won’t see it that way India is a land of paradoxes. But no paradox may be as consequential as the divergent histories of the Dalit and the Communist movements. Both were born around the same time, spoke for or against the same issues, …
[Via Mohan Dharavath] A meeting on ‘Caste, Memory and Struggle: Returning to Lakshmipeta‘ on 04-09-2012, Time: 5 pm, Place: Room No. 1, New Academic block EFL University
Dalits in Nepal: Politically Manufactured Karma The facts on the ground Suresh Singh (First published in Insight magazine in 2005) Dalits are groups of people considered as ritually impure and imagined as living apart from the “mainstream society”. This poorly understood community is called untouchables or Dalit, a term borrowed from India. The literal meaning …
[Via Babasaheb Ambedkar Channel on social media] Caste of Staff displayed on College Website by Saraswati Social Work College of Washim, Maharashtra. Protest & write Email to the Principal regarding this act. ~~~
Ambedkar Students Association (A.S.A) would like to invite you to a talk on ‘Beyond Silence: Understanding Dalit Bahujan Politics Through Ayyankali and Narayana Guru‘
DABMSA, TSA, PDSU, BSF and TVV invite you for a Seminar and Discussion on “Cultural Politics of Religious Festivals in India: The Popular and the Secular” Speakers: Prof. Kancha Ilaiah, MANU University, Hyderabad
Ajith Kumar A S At Vellayambalam junction in Trivandrum, Ayyankali stands in the centre. We have to circle the Ayyankali square to get to our destinations. The heavy traffic in the junction may not help us to take a passing glance at the statue most of the time. But our politics would. That could never …