For An Informed Ambedkar Age
Gail Omvedt (First published in February 2003) The antagonism to conversion rests on an ideological foundation which takes ethnicity, that is a presumed community of blood and heritage, as central. IN 1996, during a six-month employment in Bhubaneshwar, fascinated by the beauty and antiquity of the area, I travelled with friends to Konarak and to …
Braj Ranjan Mani (First published in 2009) The image of India is that of a democratic, multicultural, inclusive society. But more often than not, appearances are not reality. India is a republic—a secular, socialist, democratic republic—where millions of children, women and men remain demoralised, enslaved to the powerful, crying out for fundamentals of life. Fragmented …
Shiv Shankar Das ( Continued from here) The promotion of Buddhist cultural symbols in public sphere by Mayawati led government is driven by the following three strong factors. 1. The Ideology of Kanshi Ram (1934-2006): Cultural Change is a Durable Change Kanshi Ram’s ideology to emancipate the Bahujan Samaj is very important to understand …
Shiv Shankar Das Abstract: The present research note highlights the relationship and the reasons behind the association between the lower caste politics and Buddhism in Uttar Pradesh, the most populated state in India next only to China, United States, Brazil and Russia. There are three reasons behind this association. First, the currently ruling Bahujan Samaj Party’s founder …
Ashok Yadav 01. Overwhelming majority of population who have been discriminated against and oppressed on the basis of their caste identity since time immemorial and the history of bloody religious conflicts before, during and after independence in 1947 make social justice and secularism the two pillars on which the entire democratic structure of our …
Dr. K. Jamanadas Today is Christmas, 25th of December. It is celebrated all over the Christian world as the birth of Jesus Christ. But for the whole world of Dalits, it is an important day as “Manu Smruti Dahan Din”, as it was on this day in 1927 that Manusmruti was publicly burned by …
by Thamburaj Dharmaraj (Continued from The Touch of Ambedkar (Part I)) The shadow puppeteers’ mother tongue is not Tamil. Among themselves they speak a remote dialect of Marathi, which is their only communicative medium. To interact with others they use Tamil language. They claim their caste identity as ‘Mandikar’. The names of men of this …
Gail Omvedt [An excerpt from the chapter ‘The Background to Buddhism’ in her book, ‘Buddhism in India: Challenging Brahmanism and Caste’] Indian Brahmans as they have evolved over the centuries represent one of the most unique elites that any society has produced. They trace their origins back to Vedic times, where they were priests …
Barbara Crossette [From The New York Times archives] A brown washcloth in hand to mop his brow under the fiery Indian sun, Kanshi Ram stepped up to the microphones to start a revolution. Tens of thousands of India’s most disadvantaged people – the poor, the powerless, the untouchables – sat along the capital’s stately …