Continued from here. Her roofless abode gives her a clear view of the fields and the village she guards over. She is my paternal family’s deity, revered as a force of nature as are the scores of female gods of the Shudra, Atishudra and Adivasi cultures. Her free spirited nature echoes the attitude …
Mayawati or Hatshepsut: Her place has to be shown
A handbag. A false beard. Two seemingly innocuous objects which transform into fearsome symbols, when they adorn the statues of Mayawati and Hatshepsut respectively. These women statues have unleashed unprecedented amounts of societal outrage. Is the cause for outrage the engravings themselves, or the depicted demeanor, or is it the act of consecrating …
Janlokpal bill: a brahmanic and patriarchal script (part 2)
Anu Ramdas Continued from here Myth making traditions are uncannily similar in wars and movements of the dominant classes, even before the enemy has been clearly identified, weapons get fashioned. That the JLB is a weapon against the national ‘enemy’ is very clear. But who is this enemy? In other words, who are the …
Janlokpal bill: a brahmanic and patriarchal script
Anu Ramdas The Jan Lokpal bill is under 35 pages. The creators of this document successfully manufactured a ‘revolution’ out of this. The corporate media sold it as such, and some academics called it a ‘movement’. Media and academia largely did not comment on the contents of the document. Their preoccupation was with the …
Maintained by the State (VII: 133)
Anu Ramdas This extract is from the book Dharmatheertha, No Freedom with Caste, The Menace of Hindu Imperialism, edited by G. Aloysius: It is clear therefore that the motive of the priests in forming an exclusive caste was not any consideration of a religious or spiritual or racial nature but one of sheer greed for …