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Features

Documented Caste Violence on Barbers and its Invisibility in OBC Politics

Suvendu Barik 1. Caste violence on barbers A default understanding of the social position of barbers in the Shudra hierarchy is of holding them accountable for denying haircuts to Schedule Caste communities. While barbers are considered low-caste, they hold onto various casteist norms and simultaneously are minutely regulated by oppressor castes (and feudal, landed communities) …

Features

The Khairlanji Massacre: Unveiling the Intersection of Caste, Gender, and Violence in Modern India

Ajinkya Sanjay Khandizod Introduction Dalits comprise 16.6% of India’s population, with 1000 males to 945 females (Census, 2011). The alarming situation is that every day, ten Dalit women are raped (Maniyar, 2024). The historical marginalization of Dalits is reflected in various forms. According to Shastras, Dalits were prohibited from owning wealth or land (Anowar & …

Features

Social Democracy is a very distant goal in India

Prashant Randive India is one of the world’s largest democracies, with a constitution that enshrines democratic ideals and a political system that is meant to reflect them. However, despite the country’s many democratic achievements, there remain significant challenges and contradictions that continue to affect Indian society and politics. One of the most important figures in …

Assertion

Kilvenmani Massacre 50th Remembrance Day, Fremont, CA

ramaiyyavin-kudisai-screening-group-picture

  Ambedkar King Study Circle Mass violence and ideology of violence against the Dalits can be stopped only by mobilizing the progressive, democratic and secular forces, irrespective of caste identity, to challenge such violences. Ambedkar King Study Circle (AKSC) and San Jose Peace and Justice Center joined hands to screen the documentary ‘Ramiahvin Kudisai’ (The …

Features

‘What happened to Dalits?’

dharma raj

Dharmaraj Kumar “What has happened to dalits? Why have they become so violent? They are getting reservation through constitution in everything, what else do they want now?” was the concern of one of my friends. I had nothing to say in reply as it would have amounted to a provoked answer given in haste. To …