For An Informed Ambedkar Age
(Message from Dhammabhoomi, Palwal) On 21st July 1913, Dr. Babasaheb Ambedkar entered Columbia University, with the help of the Scholarship given by Maharaja Sayajirao Gaekwad III. With that help he got the opportunity to take up higher education. Since 99 years, no similar event has happened. It was the lack of our efforts. After analyzing …
Shiva Shankar (Talk presented at the conference on ‘Dr.Ambedkar and the Modern Buddhist World’, Nagaloka, Nagpur, October, 2006) Dear Friends, We all learn early that in 250 BC the Mauryan king Ashoka waged and won a cruel war with the neighbouring kingdom of Kalinga, yet when he went to inspect his spoils, it was not triumphant glory …
Shiv Shankar Das ( Continued from here) The promotion of Buddhist cultural symbols in public sphere by Mayawati led government is driven by the following three strong factors. 1. The Ideology of Kanshi Ram (1934-2006): Cultural Change is a Durable Change Kanshi Ram’s ideology to emancipate the Bahujan Samaj is very important to understand …
Shiv Shankar Das Abstract: The present research note highlights the relationship and the reasons behind the association between the lower caste politics and Buddhism in Uttar Pradesh, the most populated state in India next only to China, United States, Brazil and Russia. There are three reasons behind this association. First, the currently ruling Bahujan Samaj Party’s founder …
Prof. Raj Kumar Hans Exploring histories of Dalit literature in different languages of India is to encounter the deserts of neglects, silences and exclusions. The ‘Progressive Punjab’ is no exception to this sub-continental reality despite claims that Brahmanical ideology and its resultant social structures had considerably weakened in the Punjab due to the impact …
By Chandra Bhan Prasad Our democratic set-up is heading for a complete revamp. To decode Anna Hazare’s Jan Lokpal Bill vs Government’s Lokpal Bill cry and to translate that is a phenomenon in itself. To understand this, one will have to travel the path that Britain underwent in creating their Parliament and democracy. Approximately in …
by Gail Omvedt ( An excerpt from the chapter ‘Colonial Challenges, Indian Responses and Buddhist Revival‘ from the book ‘Buddhism in India: Challenging Brahmanism and Caste‘) The response of the Brahmanic elite to colonial challenges was to emphasise the question of foreign rule and regain independence. The challenge of industrialisation and India’s material backwardness was …
Translated by Gail Omvedt and Bharat Patankar After that the Arya Brahmans began to treat with disdain all the Kshudra peasant slaves who had come under their control. They completely stopped giving them education and brought their condition below the level of animals. And since they became illiterate and completely without access to knowledge, the Arya Brahmans plunder …
Translated by Gail Omvedt and Bharat Patankar Chapter 3 How the Arya Brahmans arrived from Iran and the prior condition of the Shudra peasants; and how the current government constantly levies all kinds of new taxes on the farmers in order to provide whatever pay and pensions their employees want; and how the farmers have been forced into …