Dr. Bhalchandra Mungekar In the post colonial countries, suffering from pauperized agriculture on the one hand; and, virtual deindustrialization on the other, achieving faster rates of economic growth was naturally a preeminent objective of economic policy. For without substantially increasing, on a sustained basis, the volume of production of agricultural and industrial goods and, making …
On Inclusiveness: Challenges of Inclusive Society, Economy and Polity in India
Sukhadeo Thorat (M.N. Roy Memorial Lecture, March 24, 2012) I feel honored to have been invited to deliver the 2012, M.N. Roy Memorial lecture by the Indian Renaissance Institute and Indian Radical Humanist Association. M.N Roy was a great visionary, thinker and a visionary with a particular vision for India. Everybody knows about his contribution …
What is wrong with Bhagvad Gita? (Part III)
Rahul Bhalerao Continued from here. To the question ‘what do Karma and Guna exactly mean according to Gita?’ a generic and philosophical meaning is proffered as the answer. According to this response, Karma is any act or deed, be it good or bad, which in turn produces good Karma or bad Karma respectively. But, irrespective …
What is wrong with Bhagvad Gita? (Part II)
Rahul Bhalerao Continued from here. Coming back to the justifications given by the supporters of Gita, one finds that they are merely based on a few ambiguous individual verses scattered around the Gita. They certainly lack the holistic understanding and message that Gita preaches; let alone the interpretations that have evolved in practice since the …
What is wrong with Bhagvad Gita?
Rahul Bhalerao Recent controversies, both local and international, have sparked a series of discussions and debates in media and social networks about the Hindu holy book Bhagvad Gita. When the Karnataka Education minister decided to saffronize the education system by proposing Gita teachings to be made compulsory, the left, liberal and secular voices attacked …
Jotirao Phule: Shetkaryaca Asud (Part 11)
APPENDIX A So-Called True Maratha Just while I was taking up some other work after finishing the second part of Asud, a gentleman with a wide Brahman turban, seating himself upon a bolster in front of me, started intensely inspecting everything around him. I was wondering whether to call this gentleman a Marwari, but he didn’t have three …
Jotirao Phule: Shetkaryaca Asud (Part 10)
Translated by Gail Omvedt and Bharat Patankar Chapter 5 Our suggestions to the Arya Bhat-Brahmans regarding the Shudra farmers and the remedies which the current government should follow: — Before beginning this final chapter, I would like to make some suggestions to the greatly cunning Arya Bhat-Brahmans of the country, with the aim that they should not obstruct …
Why I Decided To Convert The Dalits Of Jhajjar
Dr. Udit Raj (First published in October 2002) If you had visited Badshahpur, Akhlimpur, or Tikli with me on October 22 and seen what I saw, you would have decided right then and there to give a call to all the Dalits of the area to convert to Buddhism, Christianity or Islam. Anything but Hinduism. …
Hindutva and ethnicity
Gail Omvedt (First published in February 2003) The antagonism to conversion rests on an ideological foundation which takes ethnicity, that is a presumed community of blood and heritage, as central. IN 1996, during a six-month employment in Bhubaneshwar, fascinated by the beauty and antiquity of the area, I travelled with friends to Konarak and to …