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Archive for the ‘English’ Category

‘Storyteller gone’

Tuesday, April 29th, 2014

(For my grandfather)

Yogesh Maitreya

Today, there is longing in my eyes

To play on your shoulder,

But your bones are liquidated

Into particles of scented soil.

Sorry for that.

I don’t mean to delay.

But I realise much later

In the university’s library

That you are the book of my history,

A storyteller of bloody tales,

Mirror of my old self,

Clue to my possible martyrdom or yours

To being an untouchable

Outside of the village,

Which I die to read again and again

In this age of identity crisis.

When I ask papa now, about

The name of your grandfather,

He finds no books

In which the story of his name

Was written.

Well, he doesn’t read books as well.

You both are silent now,

You, behind my eyes,

As binoculars through which

I can see the blur

Of our vanished stories.

And papa, before my eyes,

With handicapped words

Of alcoholic silence,

Of which I am the victim,

Deprived of stories

Of our old selves.

 

Yogesh Maitreya is from Nagpur and is doing his M.A in Criminology and Justice (2013-15) from TISS (Tata Institute of Social Sciences, Mumbai).

Easter Drum

Thursday, April 17th, 2014

P. Dayanandan

glory lily

(Glory lily (Gloriosa superba) also known as the Flame Lily is the State flower of Tamil Nadu and National flower of Zimbabwe. It started blooming at our house in March 2014)

~

Earth trembles, sky thunders like the parai drum

Heavens open up, pouring un-polluting waters

Mingled with red earth, flowing like blood on the cross

Give me the chalice, Give me life!

It blooms as thunder lilies, Easter lilies, Valley lilies,

Flame lilies

See the glory in the lily?

True Life never dies!

~

Dr. P. Dayanandan retired as a professor and chairman of botany after teaching for 38 years in the US. His interests range from all aspects of botany to Pallava art history, Tamil literature, Dalit issues, education, space biology and spending time with young people to explore social consequences of oppression and empowering them to pursue studies in India and abroad. Ten years ago he helped organize a student and youth group called 'THUDI' involved in educating, agitating and organizing.

Reclamation

Sunday, January 26th, 2014

Sruthi Herbert

My story

Starts with me.

 

I am a woman

With a name

But

without memory

without a past.

 

This blank slate of existence,

Those non-existing photographs,

The missing tombstones,

And the unknown legacy.

What does that tell you about me?

 

The only clues I hold,

My name.

My father's name.

His two initials.

My mother

Her name.

Her two initials.

 

That is the whole and soul

The sum and substance

The living traces

Of unworthy lives

And unwritten glories.

 

Those initials,

The unwritten names

They are my passport

To a long-lost story.

That is my claim

To memory and history.

 

Sruthi Herbert is a researcher who seeks to interpret the Indian society from the vantage point of the oppressed and the underprivileged. She is starting her doctoral degree in the School of Oriental and African Studies, University of London, and has previously studied at the Tata Institute of Social Sciences, Mumbai, and the Centre for Development Studies, Thiruvananthapuram.

Two poems by Chandramohan S

Monday, September 23rd, 2013

The rape and murder of a tribal girl

Chandramohan S

No newspaper carried a headline or a photo feature,
 
No youth were roused to protests,
 
No city's life came to a standstill,
 
No furor in the parliament,
 
No nation's conscience was haunted,
 
No Prime minister addressed the nation,
 
No TV channel discussions,
 
No police officials were transferred or suspended,
 
No candle light marches,
 
No billion women rising,
 
a tribal girl was raped and murdered!

~
Casteless society and Secular state

Do talk about haves and have nots

Do not talk about caste!

Do talk about workers and owners

Do not talk about caste!

Do talk about “proletariat” and “bourgeoisie”

Do not talk about caste!

Religious conversions of Christianity,

Ideological conversions to communism,

Theological conversions to atheism

Do not

Scrub off the stain of casteism

Do not

Deodorize the stench of untouchability

Do not

Obliterate caste!

There are no emancipatory ladders

To

Descend the ascending scales of reverence

Or

Ascend the descending scales of contempt.
 

Chandramohan S is a poet and activist based in Ernakulam, Kerala.

 

ezhava

Friday, September 6th, 2013

Shruti Tharayil

ezhava

is what i am

“we were untouchables” my mother whispered

when i asked where my roots go

 

ezhava

was what i was born as

“you should not claim reservations

use your merits, as you have the privilege”

my father often opined

 

ezhava

an identity erased by history

“…but you don't look like one of us,”

what do you mean?

“you don' look like a dalit

your colour is not dalit!

your clothes are not dalit !

and of course your class is not dalit!”

 

ezhava

so how does one become a dalit?

even if my lived reality sometimes spells out dalit

when you are not yet uppercaste

“we are nambiars!

we don't worship Narayana Guru”

once my friend told me with pride

“don't ever tell my parents that you eat beef

they won't let you in”

“your sister is one of us,

as she married a brahmin”

said another

 

And yet I can never be one of you!!

who legitimizes my existence?

does my colour and my class negate my caste?

the reality that i was born into?

does it debar me from speaking my dalit dialect

does it make me less of an ezhava?

 

ezhava,

an identity i cling on to

the only way to reclaim my past

narratives of resistance and rebellion

questioning my privileges

meandering through the untouched path

towards celebrating being

an ezhava

 

~~

Ezhavas are ex-untouchables who are now categorized as OBCs; they are considered as the most dominant among the Avarnas (that is, the people outside the varna system).

Nambiars are a ritually higher shudra community on par with the Nairs.

 Narayana Guru was an anti-caste ezhava saint of the 19th century. He has been viewed both as a liberating and sanksritiing agent.

Shruti Tharayil works with a non-profit organization in Andhra Pradesh. She works closely with Adivasi, Dalit and pastoralist communities on Women, Violence and Livelihoods with the focus on Food Sovereignty. 

 

Tree of life

Friday, March 29th, 2013

P. Dayanandan

By the entrance to the Garden of Eden

There I waited for the botanist

who knew all about mustards, figs and lilies.

“Tell me, Cousin Jesus

I have seen the tree of Knowledge

And the Tree of Life

Show me the Tree of Freedom

Unguarded by swords, serpents or priests"

He took me past the Garden of Gethsemane

There it was – a cross of dead wood.

He said that he had climbed it

and knew that I could climb it too

I hugged him and kissed him

I broke the chains, shattered the bloody nails,

Cleared the garden and raised a forest

The sweet smell of freedom filled every pore

I am the Tree of Life!                                                             

 

This poem was written by Dr. Paulraj Dayanandan with Easter in his mind, as a card conveying his best wishes to all. 

~~~

Dr. P. Dayanandan retired as a professor and chairman of botany after teaching for 38 years in the US. His interests range from all aspects of botany to Pallava art history, Tamil literature, Dalit issues, education, space biology and spending time with young people to explore social consequences of oppression and empowering them to pursue studies in India and abroad. Ten years ago he helped organize a student and youth group called 'THUDI' involved in educating, agitating and organizing.

Sorry Mudasir Bhai

Saturday, March 9th, 2013

Gurram Seetaramulu

Sorry Mudasir Bhai!

Long before you were born
In this country
Your name was listed
Among the traitors.

Your religion is a conspiracy
Your prayer meetings are a conspiracy
Your lying quiet is a conspiracy

It's true !!

Your study in EFLU is a conspiracy;
All is well in Heaven:
The other day, someone else,
Yesterday, you,
Today, someone else —
Tomorrow and day after tomorrow?
Who is next ?

Sorry Mudasir!!!

The 'collective consciences' were satisfied yesterday
But today the story recurs in another form
History repeats itself…

Sorry Mudasir Bhai!!!

 

Gurram Seetaramulu's 'Sorry Mudassir Bhai' was written in memory of a young Kashmiri student in the English and Foreign Languages University (EFLU), Mudasir Kamran, who commited suicide in the campus on March 2, 2013. [Read more about the incident here]. 

Seetaramulu is a doctoral fellow at EFLU.   

‘Tell me, Cousin Jesus’

Monday, December 24th, 2012

 

Genesis Chapter One

P. Dayanandan

By the well of Jacob

There I sat down and wept

Next to the man who asked for water

 

“Tell me, Cousin Jesus

            Neither a pariah in the beginning nor in caste

            How did I become one half-way through?

            And you still remain a Jew?”

 

He bent down and wrote something

On that despised Samarian sand

Look! He could read my mind

I remain illiterate

 

I sat down and wept

            The well filled, overflowed with living water!

~~~ 

 

Joy to the World

 

By the side of the manger, there I was

When three men from the East arrived

Late to worship my darling

The star took them to murderous Herod

The pundits got it wrong.

 

          “Tell me, Cousin Jesus

          Are you the Son of God?

          Are David, Moses, Abraham, Adam

your ancestors?

          Where did I come from?

          From the mouth, arms, thighs?

          They say I am not fit

          to be born even from the feet.”

 

I saw the star twinkle in his eyes as he winked

And said: We have bypassed the primeval purusha

Who needs Adam or the sons of Noah  

We both are miracle babies!

 

I gathered all the angels and shepherds

For a cosmic dance of peace and goodwill

Joy to the world

I am the Daughter of God!            

 

Dr. Paulraj Dayanandan shared these two poems as Christmas greetings.

~~~

Dr. P. Dayanandan retired as a professor and chairman of botany after teaching for 38 years in the US. His interests range from all aspects of botany to Pallava art history, Tamil literature, Dalit issues, education, space biology and spending time with young people to explore social consequences of oppression and empowering them to pursue studies in India and abroad. Ten years ago he helped organize a student and youth group called 'THUDI' involved in educating, agitating and organizing.

I am not your data

Monday, September 19th, 2011

by Abhay Xaxa

 

I am not your data, nor am I your vote bank,

I am not your project, or any exotic museum project,

I am not the soul waiting to be harvested,

Nor am I the lab where your theories are tested.

 

I am not your cannon fodder, or the invisible worker,

Or your entertainment at India habitat center,

I am not your field, your crowd, your history,

your help, your guilt, medallions of your victory.

 

I refuse, reject, resist your labels,

your judgments, documents, definitions, 

your models, leaders and patrons,

because they deny me my existence, my vision, my space.

 

Your words, maps, figures, indicators,

they all create illusions and put you on a pedestal

from where you look down upon me. 

 

So I draw my own picture, and invent my own grammar,

I make my own tools to fight my own battle,

For me, my people, my world, and my Adivasi self! 

 

 

Abhay Xaxa, age 34, born and brought up in Jashpur District of Chhattisgarh, is a researcher-activist based in Delhi. He is currently with the Indian Institute of Dalit Studies, working on the status report of Adivasi in India after completing his post graduation in Anthropology from University of Sussex.  At a very young age, Abhay became part of the Adivasi movement and in this interview he shares his struggles, vision and dreams for the empowerment of his community. 

 

 

 

 

 

 

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