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Posts Tagged ‘Gurinder Azad’

You cannot die, Manu Taanti!

Tuesday, September 1st, 2015

Gurinder Azad

I kept silent at your death
didn’t speak with anyone either.

but then yesterday, 
just across the metro
when I spotted a crowd of daily wage labourers 
the thought of you came flashing,
in their faces
I searched for the elegy to 
what followed those four days of your labour.. 
but I kept walking, didn’t stay there for long

there were moments when
the slogans to demand our rights
and your screams ground in that thresher –
both seemed the same to my mind.

and moments when
my conscience
got drenched in fear
after looking at
a vacuum appear on the vast backdrop
of our movement.
then giving myself false assurances, I moved on

your last few pictures on facebook – I 
have not been able to look at those.
But that image that moves faster than imagination –
it disappears somewhere 
after witnessing your helpless last moments
at the unknown shores of your family’s remorse

but even in this
the memory throws forth,
however hazily,
the vast backdrop of our movement
where Khairlanji and other such massacres
appear holding on to canvases.

however, Manu Taanti
knowing my conscience 
in whatever form,
today, I shall speak with my 
broken, perhaps dwarf-like words
that the time will change
your circumstances
your condition
the news of your murder – all
have passed on to our marching feet

Our massacres do not die!

and this wasn’t about demanding your wage 
for those four days of labour
this is the account of many centuries..
till it is settled,
You cannot die, Manu Taanti!

~

Akshay Pathak’s English translation of Gurinder Azad’s Hindi poem, 'yeh chaar din ki dehaadi ki baat nahin thi, Manu Taanti'

…for us poor folk, what lohris, what diwalis?

Tuesday, August 4th, 2015

 

गुड़ती में मिले हमें दुःख परेशानी

शायद देती हमें दादी नानी

रूढ़ियों पर गुज़रता बचपन हमारा

जट्टों के खेतों में जवानी 

 

सोचते हुए दिन रातें जागके गुज़ार लीं 

किस बात की गरीबों की लोहड़ी दिवाली

 

रात भूखे सोये हमें शंका है सवेर की

एक वक्त की खाली अब पता नहीं दूजी बार की

हमारी तो खुशियां भी फ़िक्रों ने खालीं

 

किस बात की गरीबों की लोहड़ी दिवाली

 

माँ गयी काम पर अभी तक आई नहीं

क़यामत की है ठण्ड उसने कोटी भी तो पहनी नहीं

पाथते ईंटें उसने उंगलियां घिसालीं

 

जब हमारे पिता बारे लोग हमसे पूछते

आता नहीं जवाब हमें सवाल लाखों उठते

लिखी हुई नसीबों की न जा सकें टाली

 

किस बात की गरीबों की लोहड़ी दिवाली

 

दिल करे किसका कि तमाशा बने जग का

संगदिल सेक बुरा तानों की आग का

आंचल में इल्ज़ामॊं की गठ्री जाए न सहारी

 

किस बात की गरीबों की लोहड़ी दिवाली

~

mixed in the gudthi,*we got sorrows and woes
our nanis and dadis perhaps passed us those 
on heaps of dung we spent our childhoods 
working the fields of those jatts, our youths

sleepless nights and days, we spent brooding
for us poor folk, what lohris, what diwalis?

slept hungry at night, for us the morning is a doubt
if one meal we eat, over the next hangs doubt
all these worries, they swallowed even our joys

…for us poor folk, what lohris, what diwalis? 

Mother went to work, isn’t back home till now
she has no warm clothes, and it’s biting cold now
lifting those bricks, and the pathana*
left her hands calloused and bruised

when they ask about our Father, we have no answers
many doubts arise for we have no answers
what fate has written, can’t be refused

…for us poor folk, what lohris, what diwalis

who desires to be the world’s laughing stock?
Sangdila* harsh is the heat of these fire-like taunts 
the heart cannot endure, this heavy load of slander

…for us poor folk, what lohris, what diwalis? 

*gudthi: the first food (mostly honey) usually fed by Grandparents (or some elders in the family or friends) to the newborn. It is believed that one takes a lot of the personality traits of the person who gave the gudthi.
*pathana: the process of applying liquefied mud to bricks to solidify them. Also used to describe the process of applying cow dung cakes on walls to dry them.
*sangdila: stone-hearted. Most likely the (pen)name of the songwriter.

~

Punjabi bahujan song translated by Gurinder Singh Azad (into Hindi) and Akshay Pathak (into English)

The translators came across this song on youtube during their usual search for Punjabi poetry and songs. The song, as shown in the video,is performed by these two very talented boys in a village in Punjab, Pakistan. The presence of the dhol in the video suggests that they belong to a caste of performers and the words of the song clearly reflect their concerns about the bahujan laboring castes. In the process of translating, we got stuck on some particular words and were fortunately helped by friends from across the border, in particular Farukh Hammad who helped us in getting one of the lines through his friends Jasdeep Singh and Khan Muhammad. If someone can share more details about the young artists, we would be very grateful. 

शुक्रिया बाबा साहेब

Monday, April 14th, 2014

Gurinder Azad

शुक्रिया बाबा साहेब !
आपके चलते
हमें किसी से कहना नहीं पड़ता
कि हम भी इंसान हैं !

उनके अहं को जो भी हो गवारा
लेकिन अब तस्दीक हो चुका है
कि बराबरी थाली में परोस कर नहीं मिलती
आबरू की धारा किसी वेद से नहीं निकलती
बड़ा बेतुका है
कल्पना करके सोना
सुबह अलग सा कोई नज़ारा होगा
या धीरे धीरे सब सही हो जायेगा
अपनेआप !

कुछ मुद्दों पर कोई बहस नहीं होती
जैसे रियायतों में ढला इन्साफ
वेदों धर्मों के मुंह से कंटी छँटी इंसानियत का जाप

कुछ चीज़ों से समझौते नहीं हो सकते
जैसे कि भगवी विचारधारा से

कुछ लड़ाईयां जड़ों की होती हैं
ज़मीन से जुडी होती हैं
वजूद में पिघली होती है
आज हम इन सबसे
खूब आशना हैं !

शुक्रिया बाबा साहेब कि आपके चलते
मैं ये सब लिख पा रहा हूँ
डंके की चोट पे!

~ गुरिंदर आज़ाद

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